
Tīpuna (ancestors) · Te wahine tuatahi, te one i Kurawaka
Say it: HEE-neh-AH-hoo-OH-neh
The first human being, formed from the red soil of Kurawaka. Through her the ira tangata — the human element — enters a world until then made only of Atua.
Te Kāwai (Line of descent)
Te Kore → Te Pō → Papatūānuku → Tāne Mahuta → Hine-ahu-one
Te Kōrero (the story)
Te Whakapapa (the genealogy)
Formed by Tāne from the earth of Papatūānuku; partner of Tāne; mother of Hine-tītama, who becomes Hine-nui-te-pō; ancestress of every human being.
Ngā Mana (domains and influence)
Kei Kōnei Rātou (they are present here)
Ngā Huarahi Hono (ways to connect)
Working with soil
Take a handful and hold it before you begin. You are handling the material you are made of.
Meeting a newborn
Say 'tihei mauri ora' quietly — the sneeze of life that began with her.
A Common Misunderstanding
This profile holds one telling of Hine-ahu-one. Pūrākau and whakapapa can differ between iwi and whānau, so it should not be read as the only account.
Ngā Uara (values)
Grounded
A quality carried in the kōrero of Hine-ahu-one.
Newly awake
A quality carried in the kōrero of Hine-ahu-one.
Warm
A quality carried in the kōrero of Hine-ahu-one.
Unhurried
A quality carried in the kōrero of Hine-ahu-one.
Ngā Pūrākau (the traditional stories)
Told in full, the way they would be shared out loud. Versions differ between iwi (tribe), hapū (sub-tribe) and whānau (family).
Te rapunga — the long search for a partner
Why Tāne went looking through the whole living world before he found what he needed at Kurawaka.
About 5 min read
Te hā — the first breath at Kurawaka
How the first human was shaped from red earth, and what tihei mauri ora still means when we hongi.
About 5 min read