
Tipua · Te kiri o te moana (the ocean), te tahatai
Say it: HEE-neh-MO-ah-nah
The sea as a woman — the moving skin of the ocean, the one who dresses the shoreline in shell, sand and stone.
Te Kāwai (Line of descent)
Te Kore → Te Pō → Papatūānuku → Tangaroa → Hinemoana
Te Kōrero (the story)
Te Whakapapa (the genealogy)
Partner in the ocean world of Kiwa; mother of Rakahore (rock), Hinetuakirikiri (sand and shingle) and the shellfish peoples; kin to Tangaroa.
Ngā Mana (domains and influence)
Kei Kōnei Rātou (they are present here)
Ngā Huarahi Hono (ways to connect)
Arriving at a beach
Touch the water with your hand before you do anything else, and greet her.
Leaving the beach
Take nothing living, and take one piece of rubbish that isn't yours.
A Common Misunderstanding
This profile holds one telling of Hinemoana. Pūrākau and whakapapa can differ between iwi and whānau, so it should not be read as the only account.
Ngā Uara (values)
Restless
A quality carried in the kōrero of Hinemoana.
Generous
A quality carried in the kōrero of Hinemoana.
Unsentimental
A quality carried in the kōrero of Hinemoana.
Always arriving
A quality carried in the kōrero of Hinemoana.
Ngā Pūrākau (the traditional stories)
Told in full, the way they would be shared out loud. Versions differ between iwi (tribe), hapū (sub-tribe) and whānau (family).
Te kiri o te moana — the skin of the ocean
Hinemoana is the sea's own body meeting the land — and her children are what you find at your feet on the beach.
About 5 min read
Te whakaaetanga o ngā tai — the tide's agreement with the land
How Hinemoana and the land came to an understanding, and what the twice-daily tide still marks between them.
About 4 min read