
Tīpuna (ancestors) · Ngā manu whenua (land), te kōhanga, te whakatakoto tikanga (custom / protocol)
Say it: POO-nah-WEH-koh
Where Tāne holds the forest as a whole, Punaweko holds the birds within it — who nests where, who sings at which hour, and who may or may not be taken.
Te Kāwai (Line of descent)
Te Kore → Te Pō → Papatūānuku → Tāne Mahuta → Punaweko
Te Kōrero (the story)
Te Whakapapa (the genealogy)
Of the descent of Tāne Mahuta, holding the land birds as his portion of his father's wider domain over the forest.
Ngā Mana (domains and influence)
Kei Kōnei Rātou (they are present here)
Ngā Huarahi Hono (ways to connect)
You find a nest
Note it, step back, and leave it exactly as it was. Tell others nearby to do the same.
A tree is fruiting near you
Leave it a season for the birds and say out loud why, even if no one's listening.
You hear tūī or kererū close by
Stop for a moment rather than talking over them.
A Common Misunderstanding
This profile holds one telling of Punaweko. Pūrākau and whakapapa can differ between iwi and whānau, so it should not be read as the only account.
Ngā Uara (values)
Watchful
A quality carried in the kōrero of Punaweko.
Fair
A quality carried in the kōrero of Punaweko.
Exact about seasons
A quality carried in the kōrero of Punaweko.
Protective
A quality carried in the kōrero of Punaweko.
Ngā Pūrākau (the traditional stories)
Told in full, the way they would be shared out loud. Versions differ between iwi (tribe), hapū (sub-tribe) and whānau (family).
Ngā manu o te ngahere — the birds of the forest
A short telling of the one who answers for land birds, and why the ancestors asked before they took.
About 2 min read