
Tīpuna (ancestors) · Ngā ngārara (reptiles / creeping things), te tohu (sign), te wāhi tapu (sacred / restricted)
Say it: TOO-teh-WAH-nah-WAH-nah
Lizards, tuatara and everything that moves low to the ground are his. He is met with care rather than affection — a moko crossing your path is a message, not a nuisance.
Te Kāwai (Line of descent)
Te Kore → Te Pō → Papatūānuku → Tāne Mahuta → Tū-te-wanawana
Te Kōrero (the story)
Te Whakapapa (the genealogy)
Of the descent of Tāne Mahuta, holding the reptiles of the forest floor as his portion of his father's domain.
Ngā Mana (domains and influence)
Kei Kōnei Rātou (they are present here)
Ngā Huarahi Hono (ways to connect)
A moko crosses your path
Stop, let it pass fully, and take a moment before you carry on. Treat the pause as the point.
You come across a tuatara or its habitat
Leave it undisturbed and keep others from crowding or handling it.
You feel a place is tapu without knowing why
Trust the feeling. Leave, and don't take anything from there.
A Common Misunderstanding
This profile holds one telling of Tū-te-wanawana. Pūrākau and whakapapa can differ between iwi and whānau, so it should not be read as the only account.
Ngā Uara (values)
Watchful
A quality carried in the kōrero of Tū-te-wanawana.
Unbothered by being unloved
A quality carried in the kōrero of Tū-te-wanawana.
Exact
A quality carried in the kōrero of Tū-te-wanawana.
Carries old knowledge
A quality carried in the kōrero of Tū-te-wanawana.
Ngā Pūrākau (the traditional stories)
Told in full, the way they would be shared out loud. Versions differ between iwi (tribe), hapū (sub-tribe) and whānau (family).
Ngā ngārara — the reptiles
A short telling of the one who holds the creatures close to the ground, and why they are taken seriously.
About 2 min read